Beliefs and Values

Core Values

Gospel Clarity: a proper grasp of the fundamentals of the gospel enables a unity with other Christians that surpasses secondary differences.

Gospel Partnership: likeminded churches should strive to serve one another in the work of Christ.

Gospel Growth: we are concerned with the growth of the gospel in the world, not merely the techniques required for the building of a church, denomination or organisation.

Gospel Engagement: we believe that the gospel speaks to every area of life.

Gospel Renewal: the gospel itself is the power to revive churches and ignite a spiritual movement.

Gospel Proclamation: we rejoice that all believers can work for the Lord in whatever they are doing, but we particularly uphold and seek to promote the work of the Lord for people going into vocational Christian ministry.


1. Authority

We know God only as he reveals himself to us.

He has revealed himself in the 66 books of Scripture. Every word of these books is divinely inspired and infallible, as originally given and therefore the supreme authority in all matters of faith and conduct.

2. God

There is one unique and eternal God, who exists in an everlasting loving relationship of Father, Son and Spirit – distinct from one another, and not interchangeable - one God in three persons.

God is sovereign in all things: including creation, revelation, redemption, judgment and the establishing of his kingdom.

God is self sufficient in himself.

As sovereign loving creator and redeemer, he is worthy of all glory, honour and praise.

3. Creation

Creation exists by the will of God, separate to him, and for his glory. All things are made good and are not to be rejected if received with thanksgiving.

The moral order that exists within this world is therefore grounded in God and his character.

All of life is to be lived in joyful and thankful worship of the creator God.

Humanity were created as both male and female: equally and fully in the image of God. Marriage, as intended by God, is a lifelong union between a man and a woman , and is the only proper context for sexual activity.

4. The fall

As a consequence of the fall, humans universally are born with a sinful nature and rightly guilty before God. Every human is therefore tragically subject, by nature, to God’s righteous wrath and condemnation. God’s condemnation will express itself in the condemnation of those who are outside of the merciful provision of the grace of Christ to an eternal and conscious state the Scriptures call Hell.

On our own, no one is able to truly seek God or please God. Every dimension of human nature is marred by sin.

We are doubly indebted to God. By virtue of our creation we are utterly dependent on God. By virtue of our sin we are utterly at his mercy.

5. The Gospel: Jesus and Salvation

God’s purposes to save find their ultimate centre in the person and work of the Lord Jesus Christ. For our salvation, God the Son took on human nature. Jesus was conceived by the Holy Spirit and born of the virgin Mary. He was both fully God and fully man, though without sin.

It is only possible for a person to be redeemed from the guilt, penalty and power of sin through the sacrificial death, as our representative and substitute, of Jesus Christ. In that death God demonstrates his love to us most perfectly and establishes his victory over Satan and all his foes.

He rose bodily from the dead, as the first act of God's new creation. He rules now as the saving Lord of heaven and earth. He will come again in glory to judge the living and the dead.

The work of the Holy Spirit is necessary to make the benefits of the death of Jesus effective in an individual’s life, as He unites us to Christ. This work is only applied to those whom the Father appointed to eternal life, before the creation of the world. This appointment was not based on any foreseen virtue, merit or faith in those appointed.

The Holy Spirit irresistibly enables the sinner to repent and put their faith in Jesus Christ; and persevere in living out that faith; so that salvation is entirely of God’s grace, not human merit.

6. The Christian Life

Christians now enjoy the blessings of union with Christ and secure relationship with God. We are already declared righteous, forgiven, adopted as his sons and daughters, cleansed, sanctified and incorporated into the church.

The Holy Spirit continues to convict us of our sin, in response to God's word, to lead us into genuine repentance and spiritual power to live righteous lives, conformed more and more to the likeness of Christ. While we are never sinlessly perfect in this life, we strive to become more godly.

God has redeemed his people from sin in order to live for him. There should not be in the life of a believer significant unrepentant failures in living according to biblical principles, including drunkenness, sexual immorality, homosexual practices, idolatry, dishonesty, greed, or violence.

We believe Satan’s work in the moral realm is effectively undone by the work of Christ applied through prayer, preaching the word and calling people to repentance and faith, without the necessity of exorcisms.

We still await the final consummation of our hope with the return of Christ, the resurrected transformation of our bodies, the complete spiritual perfection of our innermost being and life with him eternally.

7. The Church

In coming to Christ, all believers, both Jew and Gentile, are united together into one heavenly body – the church of the firstborn, the body of Christ.

The visible church is a tangible expression of the heavenly church: the gathering of believers around Christ. The life, doctrine and ministry of the visible church is to be ruled by the supreme authority of Scripture. This rule is administered and applied by godly leaders, who must not lead in a way which contradicts or undermines Scripture, nor which is inconsiderate of the conscience of individual Christians.

God continues to give gifts to his people for the loving edification of his church. Both men and women are to seek proper expression of their gifts to build the church. However we do not believe any particular gift is evidence of a fullness of the Spirit. We believe the mature course for church life is to focus on the centre – prayer, preaching the gospel to the world, godly living, loving service and Christ himself as revealed to us in the fully sufficient word of God.

As in human families, the Bible makes clear that in the family of God, the church, the roles of men and women are not interchangeable. In particular, eldership is only for biblically qualified men as is the formal instruction of God’s people from the word of God within the public assembly. We are committed to expressing appropriate biblical differences within relationships of mutual love, respect and interdependence.

8. The mission

As God's redeemed people there are many important duties and good deeds he has prepared for us to do. However the mission that we are explicitly and uniquely called to and entrusted with is to making disciples of all nations. Christlikeness will include growing in a desire to see all people saved.

We believe that the gospel should be urgently proclaimed to all people so that through the preaching of God’s word by the power of God’s Spirit all people might believe and be saved.

Good deeds provide opportunities for evangelism, they dictate the conduct of the evangelist, they are the necessary and inevitable fruit of genuine conversion and so they commend the gospel to our hearers. But they remain distinct if rarely separate, from the gospel preaching mission itself.

9. The future hope

Christ will physically return to earth at an unknown time, to deliver the final judgement of all and to make everything new.

Those who received Christ in this life will be resurrected to everlasting life, while all those who did not receive him will be resurrected to everlasting judgement.

True physical healing, moral perfection and immediate experience of God comes only with the new creation.

(Note: the above Statement of Faith intentionally omits some finer points of doctrine and secondary issues as we allow the leaders of local churches to operate according to their convictions on these matters.)

The Vision 100 Network
PO Box 5006
University of Tasmania LPO
Sandy Bay, TAS, 7005

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